Cause Miracles Wherever You Are, Whoever You Are With


I enjoying ‘listening’ to Laurence Platt and his speaking on Conversations for Transformation. In his most recent post, I found myself wide awake when reading the following line:“a miracle is something that validates who you are rather than diminishes who you are”.

It occurs to me that a great way, a powerful way, a life affirming generative way of playing BIG is to be the source of the kind of miracle that Laurence is pointing at.

I invite me-you-us to play BIG: to be the source of miracles in all of our relationships – at home with the family, with our friends, with colleagues at work, with ‘strangers’ with whom we cross paths.

I leave you-me-us with a slightly modified definition of a miracle:

A miracle is that which validates who you are rather than diminishes who you are.

Yesterday, showed up for me as a delightful day.  Why?  I caused a miracle in my relating with-towards my wife.  And I find myself inspired to cause at least one miracle a day. Are you up for doing the same?  Are you up for sharing (with me) the miracles that you are causing or up for causing?

 

The Edge That Comes With Embracing Extraordinary ‘Projects’


What comes with stepping into and operating from an extraordinary context and/or taking on an extraordinary ‘project’ or possibility?

Two thoughts occurred to me above all others: first, how fortunate I was to be able to make myself so comfortable in an emergency…… And second, how little interest people showed in my bike compared with 1973. Back the everyone was curious; today a heavily laden motorcycle is commonplace, and I received little attention …..

Not that I craved the attention for its own sake but I remembered how it had helped me in the past to feel that I was doing something extraordinary, and how that feeling had given me an edge which made everything seem more significant. 

Ted Simon, Dreaming of Jupiter

Why Heed The Call & Live The Unlived Life?


The English word ‘devil’ is very beautiful. If you read it backwards it becomes ‘lived’. That which is lived becomes divine, and that which is not lived becomes the devil. 

Only the lived is transformed into godliness; the unlived turns poisonous.

And today you postpone, and whatever remains unlived in you will hang around you like a weight. If you had lived it you would have been free of it. It would not have haunted you, it would not have tortured you.

– Osho

Choosing Audacity Over Indifference And Cruelty


What is it that I notice about the being of the human beings that I find myself in amidst?  Love? No: rare it is that I see loving happening. Hate? No: rare it is that I find hating occurring. Self-expression? No. Rare it is that I see self-expression, in a culture of individuality rare it is to see anything other than ‘Das Man’ – the anybody/everybody. 

It occurs to me that loving, hating, self-expression are signs of aliveness. S/he who loves, hates, expresses oneself in how one shows up in the world, is alive! And aliveness is the quality that I find most absent in my every day dealings with my fellow human beings.  Our way of being-in-the-world (in the West, for the middle classes) is what I call the ‘walking dead’.

What is it that I notice about the being of the human beings with which I find myself?  I notice indifference as the common mode of being-in-the-world. The mode of being-in-the-world is expressed in one pithy word: “Whatever.”  And then there are those who take a stand:

“I choose to bigger than the cruelty and the indifference.”

– Chrisann Brennan

It occurs to me that in the world that I find myself constituting, indifference is in and of itself cruel. And you/i can choose to give up playing small, being indifferent – to the quality of our lives, the lives of our fellow human being, and the quality of life itself    I leave you with the following quote:

We can choose to be audacious enough to take responsibility for the entire human family. 

We can choose to make our love for the world what our lives are really about.

Each of us has the opportunity, the privilege, to make a difference in creating a world that works for all of us.  It will require courage, audacity and heart. 

It is much more radical than a revolution – it is the beginning of a transformation in the quality of life on our planet. 

What we create together is a relationship in which our work can show up as making a difference in people’s lives.

I welcome the unprecedented opportunity for us to work globally on that which concerns us all as human beings.

If not you, who?
If not now, when?
If not here, where?”

Werner Erhard

Insights Into Human Nature & The Human Condition


I want to continue, flesh out, and give some concreteness to that which I shared in this  post: What Is Our Fundamental Nature? Is It All Made Up?  What better way to do that than share the insights of ‘sensitive’ human being (Ted Simon) who spent four years travelling around the world on a motorbike in order to come face to face with life, and experience-feel all that goes with being truly alive:

The concept of the Self seemed to connect with my own thought …. of being made of the stuff of the universe, all pervading and imperishable.  The Truth was in the stuff itself, revealed in the natural order of things.You have only to merge with the world to know the Truth and find your Self. 

There are shapes and forms which arise out of the natural order. Trees, caves and animal architecture lead naturally to thatched roofs, stone houses and mud walls. If you knew this you would not choose to put up a roof in corrugated iron. Nor would you think of throwing a plastic bag in a stream, not because of what you have been told about pollution, but because the idea of a plastic bag is offensive in itself. Without this sense of what is naturally fitting you can be cleaning up the world with one hand and spreading poison with the other.

It surprised me to discover that this sense of rightness does not appear naturally in people, even though they live in the heart of nature. In my own village in France the same people who fished the stream shoved every possible kind of refuse and sewerage into them, even when offered a convenient alternative. In Nepal, where not a single engine or power line disturbs the mediaeval rusticity of the Himalayan valleys, people shit in the rivers with a dogmatic persistence ensuring that every village is infected by what the people upstream have got.

The Truth obviously does not reveal itself unaided to humans. It has to be uncovered by an effort of consciousness. Or, more likely, it exists only in human consciousness. Without man to recognise it, there is no Truth, no God.

Yet it is not consciousness that governs the world, nor even ideology, nor religious principle nor national temperament. It is custom that rules the roost. In Colombia it was custom to do murder and violence. In a period of ten years some 200,000 people were said to have been killed by acts of more or less private violence. Yet I found the Colombians at least as hospitable, honourable and humane, as the Argentines, whose custom is merely to chat. Arabs have the custom of showing their emotions and hiding their women. In Sudan it is customary to be honest. In Thailand dishonesty is virtually a custom, but so is giving gifts to strangers. 

Every possible variation of nudity and prudishness is the custom somewhere as with eating habits, toilet practices, to spit or not to spit; and almost all of these customs have become entirely arbitrary and self-perpetuating. Above all it is customary to suspect and despise people in the next valley, or state, or country, especially if their colour or religion is different. And there are places where it is customary to be at war, like Kurdistan or Vietnam.

Speaking of the more vicious customs, and of men who should have known better, St Francis Xavier  said a long time ago: ‘Custom is to them in the place of law, and what they see done before them every day they persuade themselves may be done without sin. For customs bad in themselves seem to these men to acquire authority and prescription from the fact they are commonly practiced.’

Custom is the enemy of awareness, in individuals as much as in societies. It regularises the fears and cravings of everyday life. I wanted to shake them off. I wanted to use this journey to see things whole and clear, for I would never pass this way again. I wanted to be rid of the conditioning of habit and custom. To be the slave of custom, at any level, is much like being  a monkey, an ‘ape of the wayward senses’. To rise above it is already something like becoming a god.

Ted Simon, Jupiter’s Travels

What Constitutes Giving? And Can Giving Be An Access To Transformation?


Transformation always start with our way of being-in-the-world. And our way of being-in-the-world is a function of cultural practices and what we do or do not do, regularly and how we do what we do.

One route to transforming the quality of our lives and of life itself is to consciously adopt new ways of being and doing. And keep at these until they became habitual and we do not even notice our way of being-in-the-world: how we show up, what we do and how we do it.

If like me you find yourself called to the possibility of kindness, gentleness, harmony, aliveness, and a world that works for all then I leave you with the following:

The essence of human revolution is overcoming our lack of compassion.

Giving yourself wholly to the person in front of you – everything begins with this; it is the fundamental path of humanist philosophy.

Philosophy comes down to standing up for the principles you believe in no matter what.

– Daisaku Ikeda

It occurs to me that the most profound, truest giving, that one can give is to ‘give oneself wholly to the person in front of oneself’.  And that usually is the people we find ourselves living with, working with, interacting with on a daily basis: wives, husband, sons, daughters, aunts, uncles, cousin, nephews, friends, colleagues, acquaintances, colleagues, customers, suppliers, neighbours …..

What would show up in my life if I gave myself wholly to the person in front of me?  What would show up in your life if you gave yourself wholly to the person in front of you?  What kind of world would be find ourselves in if enough of us gave ourselves wholly to the person in front of me?  It occurs to me that ‘giving yourself wholly to the person in front of you’ is transformation: it transforms our experience of our living.

So easy to write, to say. So hard to do – at least for me. And I know that a journey of a thousand miles starts with one step. And the journey of giving starts with the next person I encounter. And is never ended, never a failure, for as long as I continue to ‘walk the path’.  It occurs to me that ‘walking the path’ is transformation.